PG Module 1

PG FIRST YEAR

EXPLANATORY NOTES

DIFFERENTIAL DIAGNOSIS OF ĀMAVĀTA, SANDHIGATA VĀTA AND VĀTARAKTA
Differential diagnosis based on nidana

 

 

ĀMAVĀTA

SANDHIGATAVĀTA

VĀTARAKTA

 

Āhāra

 

Viruddhāhāra, Atimātrāhāra, Snigdhāhāra,

 

Tikta, Kaṣāya, Uṣṇa, Rūkṣa, Alpānna

 

Lavaṇa, Kaṭu, Amla, Kṣāra, Snigdha , Uṣṇa, Viruddha, Klinna & Anūpa Māṃsa, Kulattha, Māṣa, Niṣpāva, Dadhi, Sauvīra

 

 

Vihāra

 

Viruddha Vihāra, Niścalatā, Doing Vyāyāma immediately after taking Snigdhāhāra

 

Athivyāyāma, Atimaithuna, Atiplavana, Atiadva, Aticeṣṭa,Yāna in camel, horse & falling from this

 

Sukumāra, Acaṅkramaṇaśīla, Haya Uṣṭra Yāna, Ambukrīḍa, Plavana, Laṅghana, Sthūla, Avyāyāma

 

 

Mānasika

 

If person taking Āhāra with Cintā, Bhaya, Śokopatapta Manas

 

Excessive fear, grief

 

Krodha

 

Nidrā

 

Not mentioned

 

Divāsvapna, Atiprajāgara

 

Divāsvapna, Prajāgara

 

 

Injuries

 

Not mentioned

 

Abhighāta, Marmāghāta

 

Abhighāta

 

Cikitsābhraṃśa

 

Not mentioned

 

Atiyoga of Vamanādi Kriya

 

Not mentioned

 

Differential diagnosis based on saṃprāpti ghaṭaka

 

 

ĀMAVĀTA

SANDHIGATAVĀTA

VĀTARAKTA

 

Doṣa

 

Tridoṣa [spl – Āma & Vāta]

 

1) Dhātukṣayajanya – Vāta

2) Āvaraṇajanya – Vāta & Āvaraṇa Doṣa

 

Vāta & Rakta

 

 

Dūṣya

Rasa( Agnimāndya, Praseka, Aṅgamarda, Jvara)

Kapha( Aṅgamarda, Ālasya, Utsāhahāni, Agnimāndya)

Vāta (Bhrama, Mūrcchā, vit Vibandha, Nidrānāśa)

Māṃsa (Sandhi Śūla)

Majjā( anga Gaurava)

 

Majjā – Māṃsa( Sandhi Śūla)

Meda (Sandhi Śopha)

Asthi (-) (Asthi Śūla)

Majjā (-) (Asthi Śūnyatā)

Śūla

 

Uttana – Rakta, Māṃsa

Gambhīra – Sapta Dhātus

Vāta (+) (Kārṣṇya, Sphuraṇa)

Kapha (-) (Sandhi Śaithilya)

Rakta (Kuṣṭha Lakṣaṇa, Vaivarṇya, Maṇḍalotpatti, Agnināśa)

 

 

 

Srotas

 

 

Annavaha (Apāka, Aruci, Chardi)

Rasavaha (Aruci, Agnimāndya)

Udakavaha (Tṛṣṇā)

Raktavaha (Jvara, Dāha)

Majjāvaha (Bhrama, Mūrcchā)

Mūtravaha (Bahumūtrata)

Purīṣavaha (Vit Vibandha)

 

 

 

Rasavaha (vitiated by Nidāna)

Asthivaha (Asthibheda, Asthiśūla)

 

 

Svedavaha (Asveda / Atisveda, Sparśa Ajñatā, Kaṇḍu)

Majjāvaha (Pārśvaruk)

Raktavaha (Piḍakotgama, Dāha, Maṇḍala)

 

 

 

Agni Duṣṭi

Mandāgni

Mandāgni

 

Mandāgni

 

Sroto Duṣṭi

Saṅga (Srotāmsi Limpati)

Saṅga

 

Saṅga, Vimārga Gamana

 

Udbhava Sthāna

Āmāśaya

Pakvāśaya

 

Pakvāśaya, Sirā

 

Adhiṣṭhāna

All Sandhis

(smaller—bigger)

Major Sandhi

 

Parva

 

Rogamārga

Ābhyantara, Madhyama

Madhyama

 

Bāhya, Madhyama

 

Svabhāva

Cirakāri

Cirakāri

 

Uttāna – Āśukāri

Gambhīra – Cirakāri

 

 

Differential diagnosis based on sthĀna

 

 

 

 

ĀMAVĀTA

 

SANDHIGATAVĀTA

 

VĀTARAKTA

 

 

Sthna

 

•        Full Gātra ( causing Stambhana) – Kapha & Vāta reaching Trika Sandhi affects the Ambu Karma of Avalambaka Kapha gradually affecting the Jalīya content of body causing Gātrastambhana

•        Hasta – Pāda – Śiro – Gulpha – Trika – Jānu – Uru Sandhis

 

 

Sandhi

 

 

SU – 1st Hasta & Pāda after that Deha

Cha – 1st Hasta Pāda – then Kara Pāda Aṅgulī, Sarvasandhi 

 AH – 1st in Pāda / sometimes in Hasta, then it spreads to the entire body like Ākhu Viṣa

(It first affect the legs especially of those who keep them hanging when riding on animals) 

Uttana – Tvak Māṃsa

Gambhīra – Sarva Dhātu

 

 

Differential diagnosis based on rūpa

 

 

 

ĀMAVĀTA

 

SANDHIGATAVĀTA

 

VĀTARAKTA

 

Digestive

 

Agnidaurbalya, Apāka, Aruci, Tṛṣṇā, Praseka, Kukṣi Kaṭhinatā, Ānāha

 

 

 

 

 

Skeletal

 

Saruja Śopha in Hasta – Pāda – Śiro – Gulpha – Trika – Jānu – Uru Sandhis

Saṅkoca, Khañja

 

 

Hanti Sandhi, Āṭopa, restricted and painful flexion, extension

 

 

Gambhīra Vātarakta – Stabdha

Vāta – Vegavān / Balavān – Sandhi Asthi Majjāsu Caraṇa – cutting pain, Vakrī Kurvatī – If Sarva Śarīra Caraṇa – Khañja, Paṅgu

 

 

Body

 

Aṅgamarda, Gaurava

 

 

 

 

Associated symptoms

 

Jvara, Chardi, Hṛtgraha, Bhrama, Mūrcchā

 

 

Sandhi Vakratā [deformity] & Sandhi Pāka in Gambhīra Vātarakta

 

Pain

 

Painful swelling [Saruja Śopha]

Pateint feels like Vyāviddha iva vrischikai

 

 

 

Sandhi Śūla [Su]

Pain while doing Prasāraṇa & Ākuñjana [AH]

 

 

 

Gambhīra – Pain is Atyanta Dussaha for patient

More painful than Uttāna

Vātaja – Śūla /colic pain

Sphuraṇa / Throbbing, Nistoda / pricking

Raktaja – Bhṛśaṃ Atiruk, Cimicimāyana

 

Site of pain

Hastapādādi Sandhis

 

Sandhi

Uttāna – Tvak, Māṃsa

Gambhīra – At site of inflammation, & Sandhi – Asthi – Majjā

 

 

Swelling

 

Aṅga Śūnatā

 

 

Vāta Pūrṇa Dhṛti Sparśa

Śopha in Sandhi

 

Uttāna – Swelling & coppery discolouration

Gambhīra – Śvayathu – Stabdha, Kaṭhina, Antarārti, Pākavān

Vātaja – contraction of joints

 

 

Excretory

 

Bahumūtrata , Vit Vibandha

 

 

 

 

 

Sleep

 

Nidrānāśa

 

 

 

 

General

 

Ālasya, Utsāha Hāni

 

 

 

 

Sensory changes in skin

 

Dāha

 

 

 

Uttāna – Kandu, Dāha, Toda, Sphuraṇa, Kuñjana

Gambhīra – Dāha, Toda, Sphuraṇa

 

 

Colour changes in skin

 

 

 

 

Uttāna – Śyāva Rakta/ Tāmra

Gambhīra – Śyāva Tāmra

 

 

Differential diagnosis based on modern aspect

 

 

 

ĀMAVĀTA(RA)

 

SANDHIGATAVĀTA(OA)

 

VĀTARAKTA(GA)

CONDITION

 

Autoimmune Inflammatory disease

 

Degenerative change

 

 

Inflammatory condition due to high amount of uric acid crystals in the joints

INVESTIGATION

ESR, CRP,TC, rheumatoid factor assay, antinuclear antibody assay, radiography

X- ray, MRI, CT, bone scanning

 

Serum uric acid, synovial fluid analysis, kidney stone test

AGE

Begin at any time in life

~25-45 years

More in females

>= 50 years

Obese people

 

More in males

MORNING STIFFNESS

Present

Lasts longer than 1 hour

Stiffness after periods of activity

 

Present

During early hours of day

NATURE

Chronic

Symmetrical symptoms

Chronic

Pain with movement, improves with rest

Reduced ROM

Crepitus, spur formation, warmth

 

Acute

Severe pain, redness, tenderness in joints

Strike the big toe then migrate to other joints

FEVER

present

Absent usually

 

Present

 

AREAS OF RESEARCH IN PANCHAKARMA
AREAS OF RESEARCH IN PAÑCAKARMA

Āyurveda and Pañcakarma is gaining worldwide popularity now a days. Even though Āyurveda is a time-tested medicine still there is need of systematized scientific research. It can be conducted at Government and Private Āyurveda Colleges for PG, PhD levels, Government Research Institutes like CCRAS and its peripheral institutes like NARIP and other NGO’s.

The CCRAS has been executing its research programmes with a network of 30 peripheral Institutes/centres/units with the headquarters office at Delhi responsible for control, monitoring and supervision.

 

The broad areas of Research comprise:

 

  • Clinical Research
  • Fundamental Research
  • Pharmacology Research (Pre clinical Safety/Toxicity and Biological Activity Studies)
  • Medicinal Plant Research (Medico-Ethno Botanical survey, Cultivation, Pharmacognosy) Drug standardization Research
  • Literary Research & Documentation [i]

There are lots of area in Pañcakarma where research can be conducted. The National Āyurveda Research Institute for Pañcakarma, Cheruthuruthy, Kerala was started on 21st June, 1971 and has over the years grown tremendously in terms of infrastructural facilitates and the number of patients who are being treated, both in OPD and IPD.

 

AREAS OF RESEARCH IN SNEHANA

These are some of the areas where research can be conducted.

  1. Research on Śodhanārtha – Śamanārtha and Bṛṃhaṇa Sneha
  2. Research on Pravicāraṇa Sneha
  3. Research on Śodhanāṅga Sneha on Lipid Profile
  4. Research on Caturvidha Sneha and its effect on body
  5. Vardhamāna Sneha Mātrā
  6. Standardization of Sneha Mātrā in different Snehapāna
  7. Effect of Medicated and Non-Medicated Ghee
  8. Sadyo Snehana
  9. Agni and Koṣṭha Parīkṣā before Snehapāna
  10. Mode of action of Snehapāna
  11. Research on Avapīḍaka Snehapāna and its effect in diseases
  12. Research on Uttarabhaktika Snehapāna and its effect in diseases
  13. Sneha Pāka and its role in various treatments.
  14. Effect of various Anupānas in Snehapāna
  15. Assessment of Sneha Jīryamāna and Jīrṇa Lakṣaṇas
  16. Assessment of Samyak – Ayoga and Atiyoga Lakṣaṇas
  17. Procedural Standardization of different Mūrdhataila
  18. Procedural Standardization of different Bāhya Basti
  19. Śirodhārā with various Dravyas
  20. Bāhya Basti and its effect in various diseases
  21. Modifications in materials used in various Bāhya Basti
  22. Procedural Standardization of various Bāhya Basti

 

AREAS OF RESEARCH IN SVEDANA

These are some of the areas where research can be conducted.

  1. Carakokta Trayodaśa Sveda and its modifications
  2. Caturvidha Sveda and its modifications
  3. Niragni Svedas
  4. Mode of action of Svedana
  5. Samyak – Ayoga and Atiyoga Lakṣaṇas of Svedana
  6. Effect of various Piṇḍa Svedas on the body in different diseases
  7. Effect of Kāyaseka on the body in different diseases
  8. Effect of Kāyaseka with different Dravya on the body in different diseases
  9. Modern techniques of Svedana / Steam Bath
  10. Effect of Dhānyāmla Dhārā in different diseases
  11. Svedana for Bāla
  12. Different types of Thermotherapies and Svedana
  13. Procedural Standardization of different Bāhya Basti
  14. Procedural Standardization of different Piṇḍa Sveda
  15. Procedural Standardization of different Dhārā
  16. Effect of Svedana on different body parameters.

 

AREAS OF RESEARCH IN VAMANA

These are some of the areas where research can be conducted.

  1. Standardization on the dose of Vāmaka Yogas in Kalpa Sthāna
  2. Vamana with different Vāmaka Yogas told in Kalpa Sthāna
  3. Sadyo Vamana Procedure
  4. Sneha Pūrvaka Vamana and Sadyo Vamana
  5. Various Vamanopaga Dravyas
  6. Assessment of Vegikī Śuddhi
  7. Assessment of Mānikī Śuddhi
  8. Assessment of Āntikī Śuddhi
  9. Assessment of Laiṅgikī Śuddhi
  10. Pittāntha Vamana and its analysis
  11. Samyak – Ayoga and Atiyoga Lakṣaṇas of Vamana
  12. Effect of Vamana in various diseases
  13. Comparative study of Vamana and Virecana in various diseases.
  14. Mode of action of Vamana
  15. Effect of Vamana on various body and laboratory parameters.
  16. Study of different type of unique Vāmaka Yogas in Kalpa Sthāna
  17. Standardization of Vamana Karma
  18. Saṃsarjana Krama according to Śuddhi

 

AREAS OF RESEARCH IN VIRECANA

These are some of the areas where research can be conducted.

  1. Standardization on the dose of Virecana Yogas in Kalpa Sthāna
  2. Virecana with different Virecana Yogas told in Kalpa Sthāna
  3. Sneha Pūrvaka Virecana and Sadyo Virecana
  4. Various Virecana Dravyas
  5. Assessment of Vegikī Śuddhi
  6. Assessment of Mānikī Śuddhi
  7. Assessment of Āntikī Śuddhi
  8. Assessment of Laiṅgikī Śuddhi
  9. Kaphānta Virecana and its analysis
  10. Samyak – Ayoga and Atiyoga Lakṣaṇas of Virecana
  11. Effect of Virecana in various diseases
  12. Comparative study of Vamana and Virecana in various diseases.
  13. Mode of action of Virecana
  14. Effect of Virecana on various biochemical and haematological parameters.
  15. Study of different type of unique Virecana Yogas in Kalpa Sthāna
  16. Standardization of Virecana Karma
  17. Standardization of Virecaka Yogas w.s.r to Koṣṭha
  18. Standardization of Anulomana – Sraṃsana – Bhedana – Virecana
  19. Saṃsarjana Krama w.s.r to Śuddhi
  20. Ṛtu Trivṛt Yogas
  21. Śodhana Vyāpat

 

AREAS OF RESEARCH IN BASTI

These are some of the areas where research can be conducted.

  1. Standardization of Basti Procedures
  2. Standardization of dose of Nirūha and Anuvāsana Basti
  3. Pharmacokinetics of Nirūha Basti
  4. Pharmacokinetics of Anuvāsana Basti
  5. Effect of Basti on Biochemical and Haematological Parameters
  6. Mode of action of Basti
  7. Samyak – Ayoga and Atiyoga Lakṣaṇas of Nirūha Basti
  8. Samyak – Ayoga and Atiyoga Lakṣaṇas of Anuvāsana Basti
  9. Effect of different kinds of Basti in various diseases
  10. Standardization of the dose of Mātrā Basti
  11. Standardization of the dose of Anuvāsana Basti
  12. Standardization of the dose of Nirūha Basti
  13. Anuvāsana Basti in Ārohaṇa Krama Mātrā
  14. Mātrā Basti  and Snehapāna
  15. Karma – Kāla – Yoga Basti Krama
  16. Different kinds of unique Basti Yogas in various Saṃhitās
  17. Traditional and modified Basti Netra and Basti  Puṭaka
  18. Basti Netra and Basti  Puṭaka Doṣas
  19. Standardization of Basti in new modifications
  20. Assessment of Basti Pratyāgamana Kāla on various parameters
  21. Parihāra Kāla in Basti
  22. Standardization of Basti Netra measurements according to age.
  23. Standardization of Basti dose according to age
  24. Uttara Basti and Catheterization
  25. Standardization of Uttara Basti in Male
  26. Standardization of Uttara Basti in Feale
  27. Mode of action of Basti
  28. Basti Vyāpat
  29. Caturbhadra Kalpa Basti
  30. Cūrṇa Basti
  31. Comparative study of various Basti Yogas in different diseases
  32. Mode of action of Basti
  33. Yāpana Basti
  34. Modifications of Basti Netra and Basti  Puṭaka in present day
  35. Procedural Standardization of Basti

 

AREAS OF RESEARCH IN NASYA

These are some of the areas where research can be conducted.

 

  1. Standardization of different Nasya
  2. Dose of Nasya in present day measurements
  3. Nasya with Āvartita Taila and regular Taila
  4. Sneha Pāka and Nasya
  5. Different Sneha Dravyas for Nasya
  6. Samyak – Ayoga and Atiyoga Lakṣaṇas of different Nasya
  7. Mode of action of different Nasya
  8. Modifications in different Nasya
  9. Nasya Vyāpat
  10. Paścāt Karma in Nasya
  11. Different types of Nasya and Medicines used for the same.

 

AREAS OF RESEARCH IN RAKTAMOKSHA

These are some of the areas where research can be conducted.

  1. Different types of Jalaukā
  2. Jalaukā Saṅgrahaṇa and Saṃrakṣaṇa
  3. Procedural Standardization of Jalaukāvacaraṇa
  4. Procedural Standardization of Pracchāna
  5. Procedural Standardization of different areas of Sirāvyadha
  6. Procedural Standardization of Śrṛṅga Avacaraṇa
  7. Procedural Standardization of Alābu Avacaraṇa
  8. Cupping Therapy
  9. Assessment of various haematological and bio chemical parameters during Raktamokṣaṇa
  10. Assessment of Water and Electrolyte Imbalances, Shock etc.
  11. Assessment of different Raktamokṣaṇa in various diseases

 

SCOPE OF RESEARCH IN STANDARDIZATION OF PAÑCAKARMA PROCEDURES

There is a good research article by Dr. Devi. R on this topic[ii]. The findings of the same are explained below.

 

STANDARDIZATION OF CONCEPT BEHIND DESIGNING OF A PAÑCAKARMA PROTOCOL

The accumulated cellular toxins (Āma) have the characteristic property of Picchilatva (stickiness). So, the first step needed to bring it into the alimentary canal is nothing other than its liquefaction and increasing its volume (Abhiṣyandana) which is done by a procedure called “Snehapāna” in which medicated/non-medicated ghee/oil/ fat is given orally in a systematically increasing dose under controlled conditions for maximum upto 7-9 days or upto the development of Samyak Snigdha Lakṣaṇa (symptomatology of proper oleation). After making liquefaction of cellular waste through Snehapāna, next step is Svedana (sudation) by which these liquifacted wastes will be directed towards alimentary canal. When these cellular waste reaches alimentary canal, it can be expelled out as per the proximity by Vamana (vomiting) therapy or Virecana (purgation) therapy. If the patient’s age or health status is not suitable for Snehapāna or Svedana therapy, alternative methods like Abhyaṅga (Bāhya Snehana), Piṇḍa Svedas (Poṭalī sudation) etc can be opted.

After proper administration of  Pūrvakarma procedures, according to the proximity and location of Doṣa, Vamana therapy (emesis) or Virecana therapy (purgation) can be planned. Usually, enema therapy (Basti ) is doing after the initial level of purification or can be done prior under specific medical indications and some emergency conditions. In the case of Doṣa localized on head and neck, Nasya therapy (nasal administration of medicine) is beneficial.

This concept behind the designing of a Pañcakarma protocol should be standardized.

 

STANDARDIZATION OF PŪRAKARMA PROCEDURES

(I) Standardization of medicine (Oil/Ghee/ Poṭalī ):

 

The criteria behind the selection of which type of Snehana and Svedana method needed to be administered in a given patient can be designed by following the steps of Daśavidha Parīkṣā.

 

(ii) Standardization of methodology of preparation:

As far as Poṭalī / Piṇḍa Sveda are concerned, its ingredients, quantity of each ingredient and method of preparation should be standardized. As per patient’s health status, quantity of each ingredient can be scientifically altered.

For example, if the patient has more Kapha Doṣa symptoms like swelling, quantity of coconut scrapings inside Patra Piṇḍa Sveda can be reduced and quantity of lemon which is anti-inflammatory can be increased. The order of steps of preparation of Poṭalī Sveda should be also standardized.

 

(iii) Standardization of administration of procedure:

 

The methodology in which a procedure is administered should be standardized and validated or in other words, validation of Standard Operative Procedure (SOP) should be done for Snehapāna, Abhyaṅga, Piṇḍa Sveda or any Pūrvakarma procedure.

 

(iv)Standardization of Samyak Lakṣaṇa (symptomatologies) or development and validation of tool to assess the procedure:

 

Development of proforma can be done under the following steps:

 

  1. Compilation of symptomatologies

 

Should be collected meticulously from all the available classical literature.

 

  1. Item analysis:

 

Which include reduction of symptoms which are similar words and similar meanings. Each and every collected symptom should be analysed by its root word, meaning, implication etc by thorough analysis and those symptoms having same meaning should be reduced

and only one should be selected.

 

  1. Literature review:

Current available research works and publications should be thoroughly analysed to look for any other additional symptoms noticed during the performance of the procedure.

  1. Clinical observation:

 

With this developed pro forma, the researcher has to go to the Pañcakarma theatre for observation of these symptoms in patients.

 

  1. Finalization:

 

As per the degree of clinical observation, finalization of pro forma should be made.

This developed pro forma should be subjected to different stages of validation like face validity, content validity by subject experts, construct validity and criterion validity which involve the comparison of developed pro forma with available gold standard.

 

STANDARDIZATION OF PRADHāna KARMA PROCEDURES

Vamana Karma

Vamana therapy is nothing other than medically induced vomiting by consumption of prescribed drug which involve the stimulation of Chemoreceptor Trigger Zone (CTZ), solitary tract nucleus and finally the vomiting centre medulla oblongata which stimulate phrenic nerve, vagus nerve and intercostal nerves to induce vomiting. The medicine used, collection and processing of Vamana medicine, its dosage, Anupāna should be standardized along with the standardized implementation of Vamana protocol and patient regimen.

 

Virecana Karma

 

As far as Virecana therapy is concerned, prior diet, level of Virecana needed in the particular disease, procedure of Virecana as a whole, tool to assess Samyak Virecana Lakṣaṇa in a particular disease, time of administration of Virecana medicine etc need standardization. Level

of Virecana needed, whether it is Anulomana or Sraṃsana or a Bhedana Karma, depends on several criteria including strength of  Doṣa vitiation, Rogi Bala etc. For example, in Pakṣāghāta (hemiplegia), only Anulomana is indicated whereas in Kuṣṭha, due to Bahudoṣāvasthā (huge vitiation of Doṣa), classical Virecana is needed.

 

Basti  Karma

 

Include both Nirūha Basti (enema with medicated Kvātha) and Anuvāsana (enema with medicated oil). It can be done as scientifically designed packages like Kāla Basti , Yoga Basti  etc or can be done alone in specific conditions like Āmavāta (vaiswanara Cūrṇa Basti ). The criteria for going into packages or doing it alone need standardization. Standardization of Basti  procedure also involve standardization of Pīḍana Kāla (pressing time of Basti bag), standardization of procedure of mixing of Basti  Dravya, positioning of patient, diet during Basti, time of administration of Basti  etc.

 

Nasya Karma

 

Modern research works point out to the existence of naso-brain pathway which is the fastest promising drug delivery route. To enable fastest drug absorption directly to the brain, drug has been believed to be absorbed through arachnoid matter sleeve which extends along olfactory nerve. For that standardization of nasya procedure has to be performed including points like positioning of head of patient while during Nasya Karma, standardization of Hasta Svedana technique which may provide facial efferent stimulation, standardization of dose and Bindu Pramāṇa w.s.r.to each Nasya Dravya, standardization of time, tool development for Samyak Nasya Lakṣaṇa etc.

 

STANDARDIZATION OF DIET DURING PAÑCAKARMA PROCEDURES

Food items used during Pañcakarma treatment course cannot be standardized fully owing to the cultural sensitivity of the patients of different regions in which Pañcakarma is practised. Even though food items cannot be standardized, the principle behind diet used during different stages should be standardized. Scientifically designed diet protocol just after Pañcakarma therapy aiming at the restoration of body elements which were medically-disturbed during procedure is known as Saṃsarjana Karma. The principle of Saṃsarjana Karma, which begin with carbohydrates then proteins ending with fats should be standardized and implemented. Also, the dietary regimen advised during Snehapāna , Svedana, Basti  etc should be standardized on scientific lines. Efficacy of Vamana and Virecana therapy largely depends on the diet consumed on previous day or prior diet which is known as utklesana diet designed for liquefaction of Kapha and Pitta Doṣa respectively also need standardization.

 

STANDARDIZATION OF PAÑCAKARMA THEATRE

Pañcakarma theatre should be set and standardized as per NABH criteria which includes proper light supply and ventilation, hygienic, with separate hand – washing area, storage area, recovery room, hot water supply etc with accurate instruments. The room should be also

free from vectors.

 

STANDARDIZATION OF INVESTIGATIONS DURING PAÑCAKARMA

Investigations done during Pañcakarma procedure is to ensure the safety of the procedure and to make scientific assessment on parameters. Vitals should be checked before and after every procedure. The specific investigations vary as per the procedure, for example, Raktamokṣa or bloodletting therapy should not be conducted in case of low Hb level, abnormal bleeding and clotting times. Portal hypertension and oesophageal varix should be screened before Vamana therapy. In case of bleeding haemorrhoids, Basti  cannot be administered. Hypotensive patients cannot be done a purgation therapy. The investigation list needed to be done prior to each Pañcakarma and after therapy should be made scientifically and validated.

[i] http://ccras.nic.in/content/research-Āyurveda

[ii] https://www.worldwidejournals.com/indian-journal-of-applied-research-(IJAR)/article/scope-of-research-in-standardization-of-Pañcakarma-procedures-a-critical-review/MTQyNjM=/?is=1&b1=49&k=13