In Āyurveda the term Parīkṣā is used for examination. In the present context the Parīkṣā is used for the clinical examination of the patients. There are various occasion in the Pañcakarma cikitsā when the examination of the patient’s and its disease condition is done. They are used for assessment of the various factors like screening, diagnosis and monitoring of the health condition. These factors are summarized in the following flowchart.
The Trividha parīkṣā are the three methods of clinical assessments of Patient’s profile. The three aspects that are under its umbrella are –
Darśanaa Parīkṣā (visual imaging)
Darśanaa means ‘to see’ any examination done through the sense of vision is included in the Darśanaa parīkṣā. It is the observation and inspection in clinical examination through naked eye or with the help of specialized equipments. It begins at the first point of eye contact with a patient and is continued throughout the clinical encounter. It is more goal-oriented and it is limited to what one can observe visually while examining specific surface of the body parts like skin, eyes or ears etc.
Clinical significance of Visual inspection in clinical encounters –
General survey – The general survey of patients is observed through visual inspection. This provides following diagnostic clues about various qualities and potential problems of the patients like
Organ-specific observation – In this a detail visual physical examination of each organ system is done. In this certain examination aids are also used. The various aspect cover under this is to assess normal conditions, deviations, color, size, location, movement, texture, symmetry of each organ system.
The various tools used in organ specific examination are –
Skin examination – The inspection is the main diagnostic component in the skin examination. It includes inspection of all anterior, posterior, and lateral body surfaces and mucous membranes including the hair, scalp, mastoid processes, posterior auricles, external auditory canals, nares, axilla, nails, palpebral conjunctiva, oral mucosa, inferior aspects of the breasts, skin underlying a pannus, surfaces of genitals, vaginal mucosa, and gluteal cleft. The color, [hypo- or hyper-pigmentation, pallor (palpebral conjunctiva, palms, soles, and nailbeds), cyanosis (nailbeds, lips, and perioral), and jaundice (sclera, skin, and mucous membranes)], degree of hydration (i.e. dryness or oiliness), turgor and texture of the skin are noted in it.
Aided Visual examination – In this type of darśanaa parīkṣā certain aids are used which enhance visual perception and allows looking beyond the limitation of naked eyes. These are –
Body Scans –
Microscopic studies –
Sparśana Parīkṣā (tactile imaging)
The Sparśana means the sense of touch, any information that is obtained by the tactile perception is termed as the Sparśana parīkṣā . The most common example of Sparśana Parīkṣā is the use of thermometer to assess the body temperature. The palpation and Percussion are included in Sparśana Parīkṣā. The various aspect of sparśana parīkṣā are –
Palpation – It requires to touch the patient with different parts of hands, using varying degrees of pressure. The examples of condition that requires palpation are pulse diagnosis, abdominal distension, cardiac thrills, fremitus, various hernias, joint dislocations, bone fractures, and tumors etc .
Types of Palpation with their clinical significance –
Manual Palpation
It is done with the bare hands with or without support of three-dimensional (3D) digitizing. It is used for identification of painful areas, positioning of particular pieces of equipment (electromyography electrodes, auscultation, external landmarks used in body surface scanning), measurements of morphological parameters (e.g., limb length) etc. The two types of manual palpation are –
Virtual palpation
It is done through the 3D computer models like medical imaging. The example of virtual palpation are –
Percussion – It involves tapping fingers or hands quickly and sharply against parts of the patient’s body to help locate organ borders, identify organ shape and position, and determine if an organ is solid or filled with fluid or gas.
Clinical significance of Percussion –
Prasana Parīkṣā (medical interview)
The Prasana parīkṣā in the Āyurveda is medical interview. It is a purposeful conversation for diagnosis and planning therapeutic measure. The clinical hypothesis generated through the medical interview is far most cost effective than any other clinical or diagnostic techniques. It develops a positive relationship with the patient initiate the process of patient care. The various information that are collected through the medical interview are –
Types of Medical interview –
Clinical significance of Medical interview –
The Trividha roga parīkṣā are the methods to analyze the disease condition. The component of Trividha roga parīkṣā are –
Aptopadesh Pareeksha – (Evidence-Based Clinical Practice Guidelines)
In Āyurveda Aptopadeśa is the term used to describe the guidelines from the authoritative. The Aptas are most reliable and truthful on that particular topic. It is like expert testimony. The main characteristics features of Apta are –
रजस्तमोभ्यां निर्मुक्तास्तपोज्ञानबलेन ये|
येषां त्रिकालममलं ज्ञानमव्याहतं सदा||१८||
आप्ताः शिष्टा विबुद्धास्ते तेषां वाक्यमसंशयम्|
सत्यं, वक्ष्यन्ति ते कस्मादसत्यं नीरजस्तमाः ||१९|| ch.soo.11/17-19
तत्राप्तोपदेशो नामाप्तवचनम्|
आप्ता ह्यवितर्कस्मृतिविभागविदो निष्प्रीत्युपतापदर्शिनश्च|
तेषामेवङ्गुणयोगाद्यद्वचनं तत् प्रमाणम्|
अप्रमाणं पुनर्मत्तोन्मत्तमूर्खरक्तदुष्टादुष्टवचनमिति ch.vi.4/4
स्व कर्मण्य अभियुक्तो यः राग द्वेष विवर्जीताः |
निर्वैरः पूजितः सिद्धिः आसो ज्ञेयः स दादृशः ||
आप्तः तु यथार्थ वक्ता | ( संख्यकारिका)
Thus Aptopadesh implies the evidence or data collected through the patient’s examination are analyzed on the basis of pre-existing set of categories or clinical practice guidelines agreed upon by the medical profession to designate a specific condition. The clinical practice guidelines are statements that include recommendations intended to optimize patient care.
Pratyaksha Pramāṇa
In Āyurveda the Pratyaksha Pramāṇa is the evidence obtained as a resultant outcome of the cumulative action of Atma, Indriya, mana and artha. The diagnosis is made on the basis of the evidence obtained through the physical examination of the patients and various diagnostic test carried on the patient. In Āyurveda this is obtained by the use of all the four senses – Shadba, Sparśa, Roopa, Gandha. In present times the Rasa can also be analyzed indirectly. On the basis of Indriya (sensory perception) the pratyaksha are classified as –
Sabda pratyaksha Pramāṇa – The auditory perception used in the examination of the patient is termed as Sabda Pratyaksha Pramāṇa. Auditory perception could be defined as the ability to receive and interpret information that reached the ears through audible frequency waves transmitted through the air or other means. Through the sense of auditory perception various clinical condition like deafness, Wernicke’s aphasia (inability to understand language), auditory agnosia (inability to recognize a heard object), amusia (unable to recognize or reproduce tones or musical rhythms), tinnitus (to hear a constant ringing), hallucinations (schizophrenia, paracusis of Willis) etc, can be identified. The various other examples of Auditory perception are Antarkoojana, Sandhisputhana, swara visesha, sirpagatha sabdha etc. In modern medicine the Sabda Pratyaksha Pramāṇa can be achieved through Auscultation. The Auscultation is listening of the sounds from the internal organs of the body. Majorly the sounds of circulatory, respiratory and gastrointestinal systems (heart, lungs and bowel sounds) are examined.
The various other mode of achieving Sabda pratyaksha Pramāṇa are –
Method of auscultation by stethoscope – Maintain a quiet environment. Make sure the area to be auscultated is well exposed as the cloth or covering can interfere with the sound. Warm the stethoscope head with the palms and focus attention. Then place the diaphragm firmly against the patient’s skin, using enough pressure to leave a slight ring on the skin afterward for high pitched sounds like first (S1) and second (S2) heart sounds .For low pitched sounds like third (S3) and fourth (S4) heart sounds, the bell is lightly held against the patient’s skin, just hard enough to form a seal because holding the bell too firmly can causes the skin to act as a diaphragm and obliterating low-pitched sounds. Then concentration is made to listen and identify the characteristics of one sound at a time.
Sparśa pratyaksha Pramāṇa – The details of sparśa pratyaksha Pramāṇa are discussed in the Sparśana Parīkṣā of Trividha Rogi Parīkṣā in the previous section of the unit.
Rūpa pratyaksha Pramāṇa – The details of Rūpa pratyaksha Pramāṇa are discussed in the Darśanaa Parīkṣā of Trividha Rogi Parīkṣā in the previous section of the unit.
Rasa pratyaksha Pramāṇa – In Āyurveda the Rasa pratyaksha from one’s own sense is discouraged but example of inference drawn from rasa pratyaksha from other organism are present. Basically the taste perception is due to specific chemical structure of the substance that interact with the taste receptors (gustatory system). Taste perception or determination of the flavor is a combined resultant of Gustatory function (upper surface of the tongue and the epiglottis), smell perception and Trigerminal nerve stimulation. The final conclusion is drawn by the gustatory cortex in the brain. The six basic taste which are identified are –
The sweet sour and bitter taste are indentified by the binding of molecules to G protein-coupled receptors on the cell membranes of taste buds (chemical structure is identified), whereas saltiness and sourness are identified when OH– or H+ ions enters taste buds (this basically identifies the pH of the substance). The other perception that are drawn are the smell (along with the olfactory epithelium of the nose), texture (by mechanoreceptors), temperature (thermoreceptors), pungency (Chemesthesis)
The taste perception in present times are achieved through varieties of supportive like –
Gandha pratyaksha Pramāṇa – The Gandha pratyaksha Pramāṇa is the olfactory perception used for the diagnosis of the condition of the patient. There are various theories in Chinese medicine regarding the odor of the body like the change in odor of the body may be due to –
In modern medicine it is considered that some diseases have breath print that help them to identify them. The reason that is assumed for this fact is the disease leads to development of new and different biochemical processes in the body, which lead to the production of different volatile molecules when these reaches to the lungs and be released in exhaled breath or released in the urine and sweat, they cause characteristics smell. The few disease on which researches of breath prints are undergoing are –
The various disorders of smell indentified by the patients himself are –
The causes of the smell disorders includes illness such as upper respiratory infection, injury, polyps in the nasal cavities, sinus infections, hormonal disturbances, dental problems, exposure to certain chemicals such as insecticides and solvents, some medicines, and radiation due to head and neck cancers.
Anuman Parīkṣā
The Anumāna Parīkṣā is inferential diagnosis. Various facts of clinical condition and differential diagnosis of various conditions are analyzed to establish an inferential diagnosis.
The few examples of inferential diagnosis are Power of Agni is analyzed by the process of digestion and metabolism, exercise endurance capacity decides the strength of that person. The prime factor that establish the inference is on the differential diagnosis. Differential diagnosis is a hypothetico-deductive method used to distinguishing between various clinical condition based on the clinical feature. Various approaches are used in differential diagnosis like process of elimination, estimating Probabilities on the basis of evidence generated though presenting symptoms, patient history, and medical knowledge, diagnostic measures etc.
Ṣaḍvidha Parīkṣā of a patient is a method of examination of patient for the diagnosis of the its disease condition and assessment of physical condition. The six method of the Ṣaḍvidha Parīkṣā are –
The details of the above six method of examination is described in previous section of the unit in Pratayaksha Pramāṇa and medical interview. .
The Aṣṭavidha Parīkṣā are the method of clinical examination that is used to assess the Rogi Roga Bala, and Vyādhi Viniścaya (patient’s health, diagnosis and prognosis ). The eight aspects of health are –
Nāḍi Parīkṣā (Sphygmology, Pulsology)
The Nāḍi Parīkṣā is the pulse examination. It is a unique concept of Āyurveda. From the pulse examination various assessment of patient’s health can be obtained. The Nāḍi at Aṅguṣṭamūla base of thumb is analysed to estimate the quantum of Tridoṣa in the body, establish diagnosis and assess prognosis in Roga and Rogi Parīkṣā. It is considered that the three Nāḍi’s – Vāta, Pitta and Kapha lies under index, middle and ring finger respectively.
Method of Nāḍi Parīkṣā –
The various Rthyms of the Nāḍi as per the text are –
Pulse examination – The tactile arterial palpation of the heartbeat is termed as pulse examination. The pulse count is equivalent to heart rate. The pulse examination is conducted on the artery that are near to the body surface like – carotid artery on neck , radial artery on wrist , femoral artery in groin, popliteal artery behind the knee, posterior tibial artery near the ankle joint and dorsalis pedis artery on foot. The pulse examination is conducted using the three fingers . The reason behind it is the finger closest to the heart is used to occlude the pulse pressure, the middle finger is used get a crude estimate of the blood pressure, and the finger most distal to the heart (usually the ring finger) is used to nullify the effect of the ulnar pulse as the two arteries are connected via the Palmar arches (superficial and deep).
The various assessments of the pulse examination are –
Normal pulse rates at rest, in beats per minute (BPM) | |
Newborn (0–3 months old) | 99-149 |
Infants (3 – 6 months) | 89–119 |
Infants (6 – 12 months) | 79-119 |
Children (1 – 10 years) | 69–129 |
Children over 10 years & adults, including seniors | 59–99 |
Well-trained adult athletes | 39–59 |
Irregular pulse | sinus arrhythmia, ectopic beats, atrial fibrillation, paroxysmal atrial tachycardia, atrial flutter, partial heart block |
Regularly irregular pulse | pulsus bigeminus, second-degree atrioventricular block |
Irregularly irregular pulse | Atrial fibrillation |
For further detail study on Nāḍi Parīkṣā following papers may be referred –
Mala Parīkṣā
The Mala Parīkṣā is the stool examination of Āyurveda. The various factors examined through Mala Parīkṣā are Agni (metabolism), Doṣa (Physiological profile), Vyādhi (Pathological state), Krimi (worms infestation). Basically the motive of stool analysis is to identify certain conditions of digestive tract like infection, malnutrition, cancer etc. The various characteristics that are observed during Mala Parīkṣā are quantity or volume, shape, color, odor, consistency, presence of mucous, presence of blood, etc.
The various examination used for Mala Parīkṣā are –
Quantity and frequency – Once or twice a day frequency is considered normal and the total quantity of Mala should not exceed Sapta Anjali of the individual patient. The Alpa quantity is indicative of Samnnipātaja Jvara, Pāṇḍu, Vātaja Atisāra and Purīṣavaha Stroto Duṣṭi. Atipravarti and Atimātra is observed in Paittika Atisāra, Āmātisāra Sannipātika Atisāra, Asādhya Atisāra, Saṅga (less frequency) is observed in Vātika Atisāra, Ślaiṣmika Atisāra, Pravāhika, Vātika Grahaṇī, Chidrodara etc. Muhurmuhur (repeated frequency) is observed in Vātaja Grahaṇī and Vātaja Atisāra. Muhurmuhur Bheda ( frequent loose stool ) is observed in Yakṣmā. Kṛcchra Mala Pravarti is observed in Vātaja Aśmarī, Vidvighāta, Āmāśaya and Pakvaśaya Gata Vāta. Saśabda Mala Pravarti is observed in Vātaja Arśa Āmātisāra, Vātaja Grahaṇī.
Temperature – The temperature of the stool is also indicates the pathological condition like the Śītata is due Ajīrṇa and Śleṣmika Atisāra and Uṣṇata is due to Paittika Arśa.
Texture – The texture like Snigdhata (softness) is indicative of Śleṣmika Arśa and Kaphaja Arśa and Rūkṣata (roughness) is indicative of Vātaja Jvara and Vātaja Atisāra.
Color – Due to various physiological and pathological conditions there is variation in color of the stool.
Consistency of the stool – It is indicative of various pathological states like – Sāndra (dense) stool is observed in Kaphaja Atisāra and Sahaja Arśa , Baddha and Vibaddha (excessive compact ) stool is observed in Udara Roga, Baddhodara, Purīṣāvṛta Vāta, Vātaja Atisāra, Vātaja Jvara, Dravya (watery liquid) stool is observed in Paittika Arśa Vātika Grahaṇī etc, Bhinna (loose ) stool is observed in Paittika Arśa Śleṣmika Grahaṇī, Kṣayaja Kāsa, Kaphāvṛta Apānavāyu, Sushka (Dry) stool is observed in Vātaja Grahaṇī and Sahaja Arśa.
Presence of mucous – Due to presence of mucous there is frothiness in stool. This help in diagnosis of condition like Arśa Atisāra, Grahaṇī of Vāta dominance.
Microscopic Examination stool – The microscopic examinations is also included under the Rūpa Parīkṣā
Stool examination – A stool analysis is a series of tests done on a stool sample through microscopic examination, chemical tests, and microbiologic tests. The stool is checked for color, consistency, amount, shape, odor, pH and the presence of mucus, hidden (occult) blood, fat, meat fibers, bile, white blood cells, and sugars called reducing substances. It is done to identify diseases and functioning of the digestive tract, liver, and pancreas through enzymes (such as trypsin or elastase) evaluation in stool. It is used find causative of symptoms affecting the digestive tract, like prolonged diarrhea, bloody diarrhea, an increased amount of gas, nausea, vomiting, loss of appetite, bloating, abdominal pain, cramping and fever. Screen for colon cancer by checking for hidden (occult) blood, screen infestation & infection from parasite (pinworms or Giardia), bacteria, a fungus, or a virus. Determination for poor absorption of nutrients by the digestive tract (malabsorption syndrome) through quantitative fecal fat test. High levels of fat in the stool may be caused by as pancreatitis, sprue (celiac disease), cystic fibrosis, or other disorders that affect the absorption of fats. The presence of undigested meat fibers in the stool may be caused by pancreatitis. A low pH may be caused by poor absorption of carbohydrate or fat. Stool with a high pH may mean inflammation in the intestine (colitis), cancer, or antibiotic use. Blood in the stool may be caused by bleeding in the digestive tract. White blood cells in the stool may be caused by inflammation of the intestines, such as ulcerative colitis, or a bacterial infection. Rotaviruses are a common cause of diarrhea in young children. High levels of reducing factors in the stool may mean a problem digesting some sugars. Low levels of reducing factors may be caused by sprue (celiac disease), cystic fibrosis, or malnutrition. Medicine such as colchicine (for gout) or birth control pills may also cause low levels.
Mūtra Parīkṣā
The Mūtra Parīkṣā is the Ayurvedic assessment of urine for the diagnosis and prognosis of the disease and health status of a being. The various disease conditions where the Mūtra Parīkṣā is indicated are Jvara, Raktapitta, Prameha, Pāṇḍu, Kāmala, Aamavāta, Arśa, Aśmarī, Mūtrakṛcchra, Mūtratisāra, Mūtrasāda, Uṣṇavāta etc.
Symptoms of normal urine – The healthy human urine is Kṣāra (Alkaline), Tīkṣaṇa (Pungent), Lavaṇa (salty), resembles to the Kūpa Jala (the water of a well), Anāvila (clean , non-turbid), Apicchila (non-slimy), Viśada (non-sticky) .
Minimum volume of urine – The minimum volume of urine is four Añjali (200ml), amount lesser 200 ml indicates pathology.
Activity | Prognosis |
Oil droplets spread immediately | Good (Sukhasādhya) |
Oil droplet does not spread | Poor (kṛcchrasādhya) |
Oil droplet submerge or settle in the base | Bad (Asādhya) |
Oil droplets progress towards East (Pūrva) | Immediate relief |
Oil droplets progress towards West (Paścima) | Relief and good health |
Oil droplets progress towards North (Uttara) | Definite relief |
Oil droplets progress towards South (Dakṣiṇa) | Gradual relief |
Oil droplets progress towards North east (Īśānya) | Death within a month |
Oil droplets progress towards South east (Āgneya), South west (Nairṛtya), or have hole in between | Definite death |
Oil droplets progress towards North west (Vāyavya) | Fatal |
Oil droplet takes shape of a snake (Sarpakāra) | Vāta Doṣa involve in pathology |
Oil droplet takes shape of a umbrella (Chatrakāra) | Pitta Doṣa involve in pathology |
Oil droplet takes shape of a Pearl (Mukta) | Kapha Doṣa involve In pathology |
Oil droplet takes shape of axe(hala),Tortoise (Kūrma), Buffalo (Sairibha), Honey comb (Krand Maṇḍala), decapitated human (Śirohīna Nara), weapon (Śastra), sword (Khaḍga), Śāri (arrow), handicapped body (khaṇḍagātra), Mace ( Musala), Sticks (Laguḍa), progress in three or four direction. | Bad prognosis |
Oil droplet takes shape of swan (Hamsa), duck (Karaṇḍa), pond lotus (Taḍāga Kamala), elephant (Gaja), hand fan (Camara), flag (Chatra), festoon (Toraṇa) and House (Harmya) | Good prognosis |
Oil droplet take shape of sieve (Cālanī) | Bhūta |
Oil droplet take shape of human or human with two heads | Bhūta Doṣa, Treatment of Bhūta Doṣa is adopted. |
The Taila Bindu Parīkṣā also suggest that if the Mūtra is of Mañjiṣṭha Varṇa (Reddish), Dhūmra Varṇa (Dusky), Nīla (Bluish), Snigdha, Vārithulya (Water Like), Śīta (cold) than internal medication is adopted for treatment.
Urine examination – The urine examination or Urine analysis basically consist of following test.
The gross examination consist of following parameters –
Color of urine – Following diagnosis can be made on the basis of color of urine
Odour of urine – the odour of fresh urine is indicative of following condition.
Apart from the above said conditions urine odour may indicate like Dietary Factors (Asparagus Consumption) Medications, Liver Failure, Maple Syrup Urine Disease, Urethritis, Rectal Fistula etc.
Assessment of Ions and trace minerals and other elements in Urine –
Jivhā Parīkṣā (Tongue Examination)
The tongue examination is a important aspect in making a diagnosis since it may reveals various pathological condition associated with systemic disease. The sign of Doṣa are also revealed in tongue examination as a cold, rough and cracked tongue reveals the pathological involvement of Vāta Doṣa, reddish or black coloration reveals the involvement of pitta Doṣa, white coloration with stickiness is seen in Kapha Doṣa pathology, in Saṃnipātaja pathology the tongue is black, dry and appearance of throne on the surface. In dvandaja pathology there are mixed symptoms.
Tongue Examination – In tongue examination a note of colour, texture, presence of masses, ulceration, deviation or any other anomalies is made. Ventral surface is examined by making the patient touch the tip of the tongue to the roof of the mouth. Tongue is palpated with thumb and index finger using a gauze piece for tenderness and masses. The normal tongue is pink and red on dorsal and ventral surfaces. The dorsal surface have papillae and rough texture. The ventral surface have visible vasculature. The size of the tongue is appropriate and fits within the dentures. The various disease conditions where tongue is affected are –
Śabda Parīkṣā (Voice Examination)
The aim of Voice examination is to explore the vocal disorders and associated conditions.In voice examination the various vocal characteristics in relation to Respiration, phonation and resonance are assessed. The vocal range, flexibility, pitch, loudness, pitch range, endurance, roughness, breathiness, strain etc. are evaluated during production of sustained vowels, sentences and running speech. The various features like Diplophonia, aphonia, pitch instability, tremor, vocal fry, falsetto, wet/gurgly etc are also explored. The various conditions identified in voice examination are structural or motor-based deficits affecting communication, symmetry and movement of structures of the face, oral cavity, head, neck, and respiratory system during rest and purposeful speech tasks, mechano-sensation of face and oral cavity, laryngeal sensations, Respiratory pattern, Coordination of respiration with phonation, Maximum phonation time, glottal insufficiency etc.
Sparśa Parīkṣā (Dermatological diagnosis)
The Sparśa Parīkṣā is the method to establish dermatological diagnosis of the condition. In the process a complete examination of a skin, nail, hair and skin lesion is made. The morphology, arrangement, distribution on anatomic site, demarcation, size, coloration of a skin lesion are observed. The various skin condition that are assessed through dermatological diagnosis are Acne, Cold sore, Herpes simplex, Actinic keratosis, Allergic eczema, Impetigo, Contact dermatitis, Psoriasis, Chickenpox, Shingles, Sebaceous cyst, Methicillin-resistant Staphylococcus aureus [MRSA (staph)] infection, Cellulitis, Scabies, Boils, Bullae, Blister, Nodule, Rash, Hives, Keloids, Wart etc. The details of the methods of examination of various skin lesions are discussed in later chapters.
Dṛk Parīkṣā (Eye Examination)
The Dṛka Parīkṣā in Āyurveda is used to assess the vision, ability to focus on the objects, disorders of eye, ocular manifestation of systemic disease, sign of brain anomalies etc.
Presently the following examination is adopted for eye examination –
External examination of Eye – In external examination of eye consist of keen inspection of eyelids (position, asymmetry) surrounding tissues, palpebral fissures, orbital rim, conjunctiva, sclera etc for abnormalities.
Ākṛti Parīkṣā (diagnosis made from general appearance)
In Ākṛti parīkṣā the general appearance of the patient is indicative of information about illness, severity of condition, social status etc. In Ākṛti Parīkṣā level of consciousness, gait, facial features, expression, sign of distress, stature, posture, decubitus, sweating, laboured breathing, odour of breath and body are observed. Most of these aspects are discussed earlier in the chapter under Darśana Parīkṣā. Under this heading the Gait examination will be discussed in detail.
Gait Examination – The gait examination of a patient suggest clues for neurological, musculoskeletal disorders, emotional setup and functional status. The various pathological gaits observed are –
Daśa Vidha Parīkṣā – Daśavidha Parīkṣā is a standardized assessment tools to analyse various aspect of patients’ health. The various aspects covered under this assessment tools are –
The knowledge of these factors are used to determine following factors for decision of strategy for health benefits.
Rogi Prakṛti Parīkṣā –
Under the scope of Prakṛti Parīkṣā, the normal psychosomatic profile (Prakṛti) of the patient’s is assessed. In Āyurveda the body is said to be made up of three basic constituents; Vāta, Pitta and Kapha from the five basic physical elements (Ākāśa, Vāyu , Agni. Jala, and Pṛthvī). Based on specific inclination of metabolic activities of the body towards these three basic constituents the psychosomatic profile is classified in seven basic categories. The Analysis of the psychosomatic profile is made by assessing the physical trait and some psychological characteristic of the individuals by Prakṛti assessment forms. The inference of the Prakṛti assessment tools decide the individual Prakṛti. There are seven types of Prakṛti found, they are –
Applied aspect of Rogi Prakṛti assessment –
Vikṛti Parīkṣā (Disease diagnosis and Differential diagnosis) –
The Vikṛti Parīkṣā is the assessment of deviation from the normal health status of the individual. It determines the Hetu (probable cause), Pūrvarūpa Rūpa Samprāpti (Doṣa, Dūṣya (Dhātu, Updhātu, Mala), Sāmata- Nirāmata etc factors. The Vikṛti Parīkṣā is conducted through Trividha Roga Parīkṣā (Āptopadeśa, Pratyakṣam, Anumāna ).
Applied aspect of Vikṛti Parīkṣā – The Vikṛti Parīkṣā is basically the process of diagnosis making. An accurate diagnosis enables the implementation of timely and proper management of the disease condition. The most initial step of Vikṛti Parīkṣā is when an individual identifies abnormality in the health status for which he seeks a consultation. In a clinical setup data is collected through history taking (medical interview), Physical examination and diagnostic test (blood test, scans etc.). The information collected in the process is integrated and interpreted. This result in hypothesis generation and develop a working diagnosis. A working diagnosis consist a list of potential diagnosis or prior probability of disease condition. Then a tedious job of differential diagnosis is done. In differential diagnosis multiple hypothesis are developed and analysed for a particular patients. This result in narrowing down the working diagnosis into fewer potential diagnosis. Then again refinement is carried out to further narrowing of the potential diagnosis to final diagnosis.
Sāra Parīkṣā
In the Sāra Parīkṣā Eight Sāra (Suśruta Samhita) and ninth Sāra (Oja Sāra – Kashyapa Samhita) is estimated. These methods are basically the testing of proper functioning of various Strotas of the body which might be ‘stem cell niche’ which are the areas where the specified stem cells resides like brain, bone marrow, peripheral blood, blood vessels, skeletal muscle, skin, teeth, heart, gut, liver, ovarian epithelium, and testis .
System | Symptoms | Interpretations |
Satva Sāra | Excellence in memory and intellect, personal hygiene, social wellbeing, independent on all aspect, | Signs of Psychologically sound person.
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Śukra Sāra | Excellence in reproductive health though bone, teeth, nail and sexual activity level and fertility rates. | Signs of Sound reproductive health indicates proper functioning of embryonic stem cells. |
Majjā Sāra | Excellence of health and sensory wellbeing (vocal, skin, eyes)
| Proper functioning of Mesenchymal stem cells – bone marrow stromal cells (in bone marrow) and Neural stem cells (in brain) which generated non neural cells (astrocytes and oligodendrocytes) and nerve cells. |
Asthi Sāra | Excellence in bony tissues and cartilage though skull, shoulder, teeth, lower jaw, bones and nails. | Proper functioning of Mesenchymal stem cells – bone marrow stromal cells that generate bone (osteoblasts and osteocytes) and cartilage (chondrocytes). |
Meda Sāra | Excellence of adipose cells. | Proper functioning of Mesenchymal stem cells – fat cells (adipocytes) |
Māṃsa Sāra | Excellence of skeletal muscles. | Proper functioning of muscle stem cell (satellite cells) in muscle fiber tracts. |
Rakta Sāra | Excellence of blood cell components and cells of nails, eyes, palate, tongue, lips, palms and soles. | Proper functioning of Somatic stem cells like Hematopoietc stem cell (bone marrow and ), Epithelial stem cells in the lining of the digestive tract and other organs (absorptive cells, goblet cells, Paneth cells, and enteroendocrine cells) |
Tvak Sāra | Excellence in epidermal and follicular health | Proper functioning of Skin stem cells – keratinocytes and follicular stem cells (basal layer of the epidermis and base of hair follicles). |
Applied aspect of Sāra Parīkṣā – The Sāra Parīkṣā is the qualitative analysis of Health. Through Sāra Parīkṣā the excellence of various Dhātus are ascertain which is of prime important for diagnostic as well as prognostic purposes. The Pravara Sāra indicates the excellence of health status and the Madhyama Sāra indicates moderate condition of Health whereas the Avara Sāra indicates the poor status of the Health.
Saṃhanana Parīkṣā –
The Saṃhanana Parīkṣā is a objective method to assess the physical wellbeing of an individual particularly for Rakta, Asthi and Māṃsa Dhātu. This method probably ascertain the Physical endurance or Physical fitness which have strong correlation with the health status or the risk associated with the health status. In present times the various methods to ascertain the physical fitness are summarized in the table below –
S No. | Variable | Methods of assessment |
1. | Body composition | Hydrostatic weighing Skinfold measurements Anthropometric measurements |
2. | Cardio respiratory endurance | The Astrand treadmill test The 2.4 km run test The multistage bleep test |
3. | Muscular fitness (muscular strength and muscular endurance) | Isokinetic testing Muscle endurance testing |
4. | Musculoskeletal flexibility | Sit-and-reach stretch assessments test for hamstriṇg and lumbar lower back flexion Butterfly stretch assessments test for adductor muscles Shoulder stretch assessments test for trunk flexibility Trunk twist stretch assessments test for trunk flexibility |
Applied aspect of Saṃhanana Parīkṣā – The Saṃhanana Parīkṣā is the method to evaluate the cardio-respiratory, morphological, muscular, motor components of the body. This estimation of Physical endurance enables to make important decision regarding the implementation and outcomes of clinical intervention. Apart from this direct benefits a suggestive idea is also obtained through Saṃhanana Parīkṣā ( particularly Musculoskeletal flexibility) regarding the dietary intake, sleep patterns, mental health, short-term injury and long-term disability etc.
Śarīra Pramāṇa Parīkṣā – (Anthropometry – examination of measurement of bodily organs)
The Śarīraa Pramāṇa is the quantitative measurements of the human body. The unit of measurement is one’s own Aṅgula Pramāṇa. The whole body is divided in Antarādhi (six major parts) and Pratyaṅga (minor parts). The whole vertical length of the adult body lies between 84 Aṅgula (148 centimeters- 4.8 feet) to 120 Aṅgula (211.56 centimeters – 6.9 feet).
Applied aspect of Śarīra Pramāṇa Parīkṣā –
Anthropometry is branch of morphometry, in this branch of science to study size and shapes of component of biological form. It is used to study variation in the population. Presently the imaging techniques (radiography, CT, MRI etc.) are used for analysis of morphological information. These information’s are used for the diagnosis, making decisions for the treatment and prognosis.
Sātmya Parīkṣā
The Sātmya Parīkṣā is the test of Allergy and drug sensitivity for an individual person. It is recommended that the Sātmya Parīkṣā for Deśa, Kāla, Jāti, Hetu, Vyādhi, Vyāyāma, Udaka, Divāsvapna, Sātmya Rasa etc.
Applied aspect of Sātmya Parīkṣā –
The application of Sātmya Parīkṣā of Āyurveda has a broad range of Applicability. It consider all the factors of lifestyle (Āhāra, Vihāra and Acāra ) and treatment (Auṣadha , Auṣadha Kalpāna and Upacāram Kriyā etc.). The Allergy history or testing is of diagnostic value for evaluation of disease condition like Allergic rhinitis, Asthma, Allergic dermatitis, food and drug allergy, occupational disease etc. The drug sensitivity testing is crucial for drug selection for patient.
Satva Parīkṣā (Psychological assessment)
The Satva Parīkṣā is the Psychometrics assessment of an individual which is described in dominance of either Satva, Rajo or Tama Guṇa and as Pravara, Madhyama and Avara Satva.
Applied aspect of Satva Parīkṣā – Psychometrics assessment comprised of four major components – Norm-Referenced Tests, Interviews, Observations and Informal Assessment. These techniques help in development of an understanding for individual behavior, personality and strengths. These along with other medical examination are helpful in ruling out the possibilities of origin of medical disease. In children psychological assessment is used to determine conditions like developmental delay, learning disability, Attention deficit disorder, Autism, emotional disturbances, intellectual development, intelligence, and ability to socialize. In adults the Psychometrics assessment is used in screening of psychopathology issues, behavioral disorders, to ascertain the requirement of supportive medication, for affirming the clinical diagnosis etc. The various types of test used for above said purposes are –
Aptitude test, intelligence test, neuropsychological test, occupational test, personality test, specific clinical test .
Āhāra Śakti Parīkṣā (Assessment of Digestive Physiology)
The Āhāra Śakti Parīkṣā is the assessment of metabolism of the body particularly in relation to the digestive function of the body. It is often considered in Āyurveda that one who follows the Pathya (proper nutrition) does not require any medication and one who follows Apathya (improper food) does not require any medication because no medicine will cure him. Thus the capacity of intake of food is of prime importance. The two major components covered under Āhāra Śakti Parīkṣā is Abhyavyavaharaṇa Śakti and Jaraṇa Śakti. Abhyavyavaharaṇa Śakti indicates the capacity of intake of the food whereas the Jaraṇa Śakti indicates the digestive capacity of the food.
Applied aspect of Āhāra Śakti Parīkṣā –
The digestive physiology of the body is responsible for the digestion, absorption, excretion and immune function of the body. Thus the qualitative assessment of the digestive physiology suggest the level of health status about the above said four function of the body. Apart from these the digestive physiology assessment is also helpful in determining the functional disorders.
Vyāyāma Śakti Parīkṣā (Physical endurance assessment)
In Vyāyāma Śakti Parīkṣā assessment of Physical endurance is done. In this the individual capacity to remain active for long duration, immune capacity to withstand trauma and fatigue etc are assessed. This is basically assessed through aerobic or anaerobic exercise, resistance training etc.
Applied aspect of Vyāyāma Śakti
The Physical endurance is often termed as ‘Stamina’. It is believed that Physical endurance is related to release in endorphins and increase in Physical endurance is also responsible for decrease in anxiety, depression and stress disorders. It is also believed to have positive effect on chronic diseases and cardiovascular Health in general.
Vaya Parīkṣā
The Vaya Parīkṣā is the assessment of age of the individual. In Vaya Parīkṣā brain age, brain age gap, dental age, reproductive age and gerontology could also be evaluated.
Applied aspect of Vaya Parīkṣā
The age assessment is of prime importance in pediatric patients from 1 month to 66 month of age. It is used for developmental evaluation in five domains – gross motor, fine motor, communications, problem solving and personal –social interaction. The assessment of brain age is also important for children as well as in adults like stroke patients to determine cognitive performance. Vaya Parīkṣā is used to assess the patients’ condition, diagnosis, treatment plan, choices in intervention and medication dosage, need of monitoring and assessment etc..